A.I.
ARTIFICIAL INTELLIGENCE
Emotion
is the last, controversial frontier in robot evolution. Robots are
seen as sophisticated appliances. That is, until a robotic boy is
programmed to love. His name is David. Spielberg brings Kubrick's
project to the screen.
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AI Artificial Intelligence
(2001)

This
page was created on June 27, 2001
This page was last updated on May 21, 2005
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Directed
by Steven Spielberg
Screenplay by Steven Spielberg
Screen Story Ian Watson
Short story by Brian Aldiss "Supertoys Last All Summer Long."
Haley
Joel Osment .... David Swinton
Jude Law .... Gigolo Joe
Frances O'Connor .... Monica Swinton
Sam Robards .... Henry Swinton
Jake Thomas .... Martin Swinton
Brendan Gleeson .... Lord Johnson-Johnson
William Hurt .... Professor Hobby
Jack
Angel .... Teddy (voice)
Keith Campbell .... Road Warrior
Kelly Felix .... Butler Mecca
John Harmon .... Medic Mecca
Ben Kingsley .... Narrator
Paul Isaac Martin .... Crash Test Dummy
Miguel Pérez .... A.R.T Repairman
Produced
by Bonnie Curtis (producer), Jan Harlan (executive producer), Kathleen
Kennedy (producer), Walter F. Parkes (executive producer), Steven
Spielberg (producer)
Original music by John Williams
Cinematography by Janusz Kaminski
Film Editing by Michael Kahn
PG-13
- for some sexual content and violent images
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David
is 11 years old.
He weighs 60 pounds.
He is 4 feet, 6 inches tall.
He has brown hair.
His love is real.
But he is not.
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STUDIO
SYNOPSIS:
It
is a time when natural resources are limited and technology is advancing
at an astronomical pace. Where you live is monitored; what you eat
is engineered; and the person serving you is not a person at all.
It's artificial. Gardening, housekeeping, companionship -- there
is a robot for every need. Except love.
Emotion
is the last, controversial frontier in robot evolution. Robots are
seen as sophisticated appliances; they're not supposed to have feelings.
But with so many parents not yet approved to have children, the
possibilities abound. 
And
Cybertronics Manufacturing has created the solution.
His
name is David (HALEY JOEL OSMENT).
A robotic
boy, the first programmed to love, David is adopted as a test case
by a Cybertronics employee (SAM ROBARDS) and his wife (FRANCES O'CONNOR),
whose own terminally ill child has been cryogenically frozen until
a cure can be found. Though he gradually becomes their child, with
all the love and stewardship that entails, a series of unexpected
circumstances make this life impossible for David.
Without
final acceptance by humans or machines, and armed only with Teddy,
his supertoy teddy bear and protector, David embarks on a journey
to discover where he truly belongs, uncovering a world in which
the line between robot and machine is both terrifyingly vast and
profoundly thin.
© 2001 Warner Bros.
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REVIEW
Things are different than they appear.
By David Bruce.
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The
truth this film proclaims is NOT on the
surface:
Ultimately AI isNOT about:
--the future
--artificial intelligence.
--our love-hate relationship with machines
--the probability of intelligent robots, etc., etc.
Instead,
the film IS about:
--real human limitations
--dehumanization
--the meaning of being human
--the power of unconditional love
H.G.
Wells wrote "War of the Worlds" in 1898 to help the British
understand what it is like to have your country invaded by an alien
nation. The United Kingdom was invading and colonizing other countries.
Through the use of Science Fiction, Wells became the moral voice
of opposition to the actions of his country.
The
popular Star Trek series, although set in the future and in far
off galaxies, is really addressing current situations and conflicts.
Science Fiction has amazing power because it can address current
realities with the necessary distance and detachment to convey its
moral truth.
In
the grand tradition of this genre, AI addresses current issues.
The robots (Mechas) represent those we have been dehumanized for
reasons of ethnicity, jealousy, and exploitation. Additionally,
the robots represent the people we dispose of when they no longer
have perceived usefulness and desirability. It is about the tragedy
of disposable relationships, one-night stands, family breakdown,
the slave trade and human exploitation. It is about the necessity
of hope, faith and love, without which there is no survival.
AI
is about the essence of becoming fully human.
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THE
DRIVING FORCE OF INNER DESIRES
The internal desire for unconditional love (presented symbolically
as a longing for family) is the starting point of this film. And,
it is its closing note. |
TOO
GOOD TO BE TRUE
The desire of the mother's heart is realized. But can the child be
fully accepted with unconditional love? There is no easy way this
film could address the tragedies that children often face in our dehumanizing
world except by making this child a robot. The film was released the
very week a mother tragically killed all five of her children. Spielberg
is addressing the agonizing problem of childhood trauma brought on
by not being fully accepted by otherwise loving parents. |
THE
STRUGGLE TO LOVE THOSE WHO ARE DIFFERENT
"But, he's not real on the inside" Monica mourns. We,
too, participate in the dehumanization of the child, because we don't
see David as human. And yet through out the entire film we keep thinking,
"This is Haley Joel Osment, a real human." Spielberg did
not use a computer generated boy. He used a real human. We feel the
inner conflict.
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ACCEPTING
The process of accepting David into the family is intriguing to
watch. Little David has our hearts despite our doubts and misgivings.
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LOVE
Love finally breaks through all barriers. We want this to be a real
and unending love. We want this to last. And, so does David. |
IMPLANTING
(BONDING)
Monica speaks the necessary words to program the implanting. And,
this is what we want. We are totally with the mother in this scene.
It has such a spiritual quality to it with light streaming in from
above; the child is as a gift of God.
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DAVID
AND HIS TEDDY
The irony of two mechanical things having a better and more loving
relationship than the humans makes this story even more devastating.
What a statement about our world. Like, oh my gosh! |
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WE
LIVE WITHIN STORY.
The mother reads the story of Pinocchio. Little David learns how
the Blue Fairy turns the puppet into a real living boy. (The bedroom
is blue -a similar blue scene will be used at the end of the film
with the undersea Blue Fairy.)
We
live in an information age. But Spielberg reminds us that facts
and figures do not contain the essence of life. Story does. Truth
is contained in our Fairy Tales and we live within our stories.
(Interesting
link: Robert
Benigni Draws Parallels Between Bible and Pinocchio)
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CRUEL
BEHAVIOR
Like many real-life children, little David is teased and taunted by
other little boys. Human cruelty in this scene leads to a disastrous
crisis that ends the relationship of David to his family. (Note: The
submerging of David foreshadows the ending) |
THE
ABANDONMENT
The film forces us to deal with the fact that human love is all too
often conditional and revocable. We know that little David will be
rejected by the mother and our hearts are already broken. The mother
abandons little David in the forest as though David was an unwanted
pet. She drives off, never to see David again in this lifetime. The
tragedy of disposable relationships within our culture is devastating. |
FORSAKEN
BUT HOPEFUL
Little David is able to survive because of the story (hope) he lives
by. If he truly realized the devastating "flat facts" of
his situation he would give up and die. His hope of becoming a real
little boy, thus gaining his mother's love, motivates him. "Stories
are real," David insists to Monica as she drives away from David.
Faith, Hope and Love are the primary forces at work in this story.
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DEHUMANIZATION
The forest where David is left is littered with disposed robots.
They are symbolic of the vast numbers of people that we have disposed
of in our culture through racism, war, holocaust, abortion, infanticide,
abandonment, family breakup, neglect, anger, selfishness -the list
goes on and on.
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THE
CULTURE OF BOGUS LOVE
We are introduced to the culture of sexploitation, which borders
the woods of dehumanization. Sexploitation and dehumanization always
go hand in hand. When Gigolo Joe needs to escape, his only refuge
is in the place of dehumanization. Even its name, Rouge City, is appropriate
to its purpose, for rouge (blusher) sometimes gives women a false
allure. Spielberg paints a devastating picture for us of our exploitative
culture. We market human sensuality to fill our pockets with money.
We are indeed a culture of greed. |
BOGUS
LOVE TRANSFORMED BY REAL LOVE
Gigolo Joe (exploited lust) meets David (unconditional love) and transformation
begins to take place as Joe begins his journey from dehumanization
to full humanity. Unconditional love is the greatest force there is
and this is what this film is all about. |
MIGHT
IS NOT RIGHT
The forces that be use violence to exercise their illegitimate rule
over others. Threats of abuse and violence intimidate and control
so many in our culture. Spielberg now begins a look at violence -and
how it can be overcome. |
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THE
FLESH FAIR:
OVERCOMING VIOLENCE THROUGH SACRIFICIAL LOVE
(THE ULTIMATE POWER OF THE VICTIMS)
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TAKEN
HOSTAGE BY EXPLOITATION
Little David is taken hostage by the culture of violence. He becomes
symbolic of the many abused children all around us. With David are
taken adult women and men. The culture of violence is no respecter
of persons. |
 David
becomes part of the vast numbers of nameless innocent prisoners in
the Flesh Fair. A place of violence and death. |
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THE
EXPLOITATIVE PROPHET OF VIOLENCE.
The crowd loves to see the robots killed by burning acid, fire and
propellers. They yell for more... until little David is placed before
them as a spotless little lamb for slaughter. The crowds finally
see a victim as a full human being and are repulsed. They are suddenly
sickened. David becomes the near-sacrifice that breaks the cycle
of violence. The words of Jesus are quoted, "Let the one who
is without sin cast the first stone." The attention of the
crowd is turned from the victims to the attackers. Justice is served.
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VIOLENCE
IS CONQUERED BY SACRIFICIAL LOVE.
The crowd loves to see the robots killed by burning acid, fire and
propellors. They yell for more... until little David is placed before
them as a spotless little lamb for slaughter. The crowds finally
see a victim as a full human being and is repulsed. They are suddenly
sickened. David becomes the near-sacrifice that breaks the cycle
of violence. The words of Jesus are quoted, "Let the one who
is without sin cast the first stone." The attention of the
crowd is turned from the victims to the attackers. Justice is served.
David
who represented the first Adam, now represents the second Adam.
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FREEDOM
David and Gigolo Joe are set free from their enslavement to the Skin
Fair. |
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(MOULIN)
ROUGE CITY:
TRANSCENDING POWER OF THE SPIRITUAL QUEST
(IN THE WORLD YET NOT OF IT)
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SENSUALITY
DEVOID OF TRUE HUMANITY
The first stop in David's quest for the Blue Fairy is in Rouge City.
David is traveling with Joe and this is the only place Joe knows.
And actually, the only place a spiritual quest can begin is in the
place where one is. |
THE
QUEST WITHIN THE CULTURE
God speaks through the culture, because people exist within the culture.
Rouge City is where Joe knows women are and the Blue Fairy is a woman.
Thus they begin. |
 BECOMING
HUMAN
Little David isn't the only one who begins to exhibit signs of humanity.
Watch for the subtle transformation of Joe. He has a tear on his cheek
toward the end, watch for it. |
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SPIRITUAL
QUEST
There is a very interesting connection to the Virgin Mary and the
cross of Jesus. On their search for the Blue Fairy they pass by
"Our Lady of the Immaculate Heart" with a huge blue neon
sign of Mary and the cross. "Is this the Blue Fairy?"
David asks. And thus, Spielberg connects the journey for the Blue
Fairy with the profound quest of Faith itself. The statue's name
is also a reflection of David, for though he may not have a physical
human heart, the love in his heart is truly immaculate.
Joe's
commentary on human spirituality in this scene is significant. Referring
to the humans who reverence the Virgin Mary, he states, "The
ones who made us are always looking for the one who made them.''
Joe's
remark ties back to the beginning of the film when Professor Hobby
set the tone by saying, "Didn't God create Adam to love him?"
Joe's
commentary also foreshadows the ending, when the advanced Mechas
search for the memory of their maker.
Spielberg's
film is not only a search for the meaning of true humanity, but
also it is a search for God.
Spielberg
connects David to the first human, Adam, in the opening scene. David
is Spielberg's way of returning to the very essence and purpose
of humanity (to love God). The captivity of the Mechas in the Flesh
Fair speaks to the ancient slavery of the Jews in Egypt and to the
more recent Holocaust. David is the "little child (that) shall
lead them." Additionally, Joe (or Joseph) is a dancer (walker)
on water (a messiah type). He serves as a Joseph/Moses character.
He leads David into Rouge City (Joseph -into Egypt) and brings David
out of Rouge City (Moses -out of Egypt). Manhattan is the apocalyptic
end of the world where the "lions weep". David is the
lion of Judah in scriptures. Israel means "One who struggles
with God" (Jacob's fight with Yahweh). Similarly, David struggles
for the love of his mother. The biblical connections are endless.
Spielberg's rich Jewish heritage (seasoned with Christian images)
is evident throughout the entire film. I counted 43 biblical connection
during my second viewing of the film.
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COMBINING
FACTS AND FAIRY TALE
Spielberg reminds us, whenever he can, of the importance of story
over dictionary type facts as a guide in life. Joe takes David to
see the Dr. Know who combines "Flat Facts" within "Fairy
Tales" to reveal truth and direction in life.
Spielberg
is right to remind us that Story is primary. Facts are not. Many
believe that the stories in the Bible are sort of a sugar coating
for morals and Godly standards. This is not true. In the Bible,
as with Spielberg, story is primary. Humans live within story, not
flat facts.
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MANHATTAN
(THE END OF THE WORLD):
TRANSCENDING ETERNAL POWER OF DEVOTION
(PRAYER CHANGES THING)
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PLUNGING
INTO THE DEPTHS OF THE SOUL
The next stop is Manhattan, now partially submerged due to the melted
polar ice caps. David's journey takes him to the depths of the ocean
(soul) where he finds a Coney Island with its Pinocchio amusement
ride complete with a giant statue of the Blue Fairy. |
THE
MEANING OF THE BLUE FAIRY
David goes into a 2000-year devotion to his symbol of Faith and
Hope. Without giving away the ending, I will say that David's
"prayer without ceasing" changes everything and even
brings resurrection. Resurrection comes in two forms: The resurrection
of David from his 2000-year water baptism (death to life) and
the literal bodily resurrection of (?).
The
creatures at the end, by the way, are not aliens. Rather, they
are the advanced Mechas that have survived humans. Their search
for human memory recalls the earlier quote, "(The) ones who
made us are always looking for the one who made them.'' Again,
in a very real sense, the film is about the search for true humanity,
love and God.
"But now abide faith, hope, love, these three; but the greatest
of these is love (1 Corinthians 13:13)." For, "God is
love."
And
so ends the story. And, "Stories are real."
Continue
Page
1- Review
Page 1a -Reviews cont. with bulletin board
Page 2- Spielberg's Homage to Kubrick
Page 3- The 30 Year Journey to the Screen
Page 4- Production of an Intelligent Adult
Fairy Tale
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